People Place

Compound Families in Igangan-Ijesha (1420s till Date)

It is difficult these days to talk of compound family in Igangan-Ijesha because of the complexity and largeness of the community. In other words, Igangan-Ijesha used to be a very small community where people could easily recognise their compound family. 

Now, many Igangan indigenes in diaspora find it quite difficult to trace their way back home because of the difficulty they face in finding their compound.

Ilesha Express Road, Oke-Ayeso Street in Igangan-Ijesha.cr: Tadese Faforiji/TADEXPROF

This article is published to examine both the historic and the extended compounds in Igangan-Ijesha including their affinity with their respective gods, deities and others.

I made this article out of the oral tradition I collected from the current Asawo of Igangan-Ijesha, Oloye Folorunsho Aribilola. I examine the nine (9) historic compounds Igangan and other compounds that emanated from the historic ones to date.

Historic Compounds

From the beginning, 9 persons – that is 9 compounds – headed by Arake migrated to Igangan-Ijesha around the 1420s to establish a settlement. They also brought along with them their loved ones, wives and apprentices.

These nine foundational compounds in Igangan are Saba, Adolo-Akin (Oke-Iroko Omo), Wadogun, Sajugu, Ogomoisi-Yoko, Olojo Egbirigbiri Ogunmo (Omo Ajantari) and others.

Extended Compounds

These historic compounds extended to several compound families as the population of the peopling kept growing. The extended (contemporary) ones are examined and linked with their historic compounds. Also, I took pictures of houses I could get during my travel to Igangan-Ijesha

Saba

The Saba hosts the Ajo-Ilu meeting in his house and this house performs rituals for the Arake deity.

Saba Compound in Igangan-Ijesha. cr: Tadese Faforiji/TADEXPROF

Ajo-Ilu holds every nine days and is hosted by the Oloye Saba of Igangan-Ijesha. Saba worships the Arake festival, while the Kabiyesi worships Olookun. Compounds under Saba are:

  • Saba (Arake)
  • Adeniyi
  • Ogunkoyejo
  • Akoidu
  • Ojigi
  • Ogundiyimu

Ogomoisi-Yoko

This compound is also linked to Oke Iroko Omo. They’re from a maternal lineage of  Igba-Odu, according to the tradition of Igangan-Ijesha. 

Akintunde’s Compound, Oke Iroko Omo, Igangan-Ijesha. cr: Tadese Faforiji/TADEXPROF

The following are the compound under Ogomoisi-Yoko:

  • Igba Odu
  • Osungboun
  • Akintunde
  • Oyeniran
  • Adeyeye
  • Abu Awe

Wadogun Asagba Sun

The Balemo chief comes from this family. They worship, and perform rituals to Wadogun, a deity in Igangan-Ijesha. The current Oluode and Loogan are from Wadogun’s compound. Compounds under Wadogun are:

  • Ogbara
  • Oni

Adolo-Akin

The Adolo-Akin compound is also linked to Oke-Iroko Omo in what is now known as Oke-Iroko Omo street in Igangan-Ijesha. The listed compounds fall under Adolo-Akin:

  • Oke-Iroko Omo
  • Ijifisayo
  • Awokola
  • Awofisibe

Olojo Egbirigbiri Ogunmo (Ajantari)

This family produces chief Asawo, the community chief priest. The current Asawo during the time of writing this article is Asawo Aribilola Folorunso who narrated this tradition to me in early July 2022.

Oloye Folorunso Aribilola during his Odun Ifa in Igangan-Ijesha in November 2021.

Asawo is the community chief priest who is responsible for the implantation of oath, rituals and other things in that line Compounds under Ajantari are:

Aribilola Compound. pic taken during the Ifa festival of Asawo Igangan in November 2021. cr: Kazeem Munir (Minimie)/TADEXPROF
  • Aribilola
  • Anurin
  • Olukanni
  • Aro
  • Beleyeke

Expansion

These early settlers also went back to Igbagiri to encourage their people to migrate to Igangan-Ijesha, thereby expanding the population of the people, and the community at large. They settled at Odo-Igbagiri in Igangan-Ijesha at that time.

Marriage was also a factor responsible for the expansion of the community during this period. For instance, Ajantari came with his apprentice who was learning Ifa. He settled at what is now known as Odolaye Street in Igangan-Ijesha.

Ajantari’s father who was then the Aro Agba (elder Aro chief) married three wives and had three sons: Anurin, Oluganni, and Aribilola. Aribilola married eleven (11) wives, Anurin married two wives: Beleyeke and Sekoni.

Conclusion

If your compound family is not here, comment with the name of the compound below to help me search for it in Igangan. If you know yours and it’s not here, kindly use the comment box below to submit the name and pictures (if available)

Moreover, getting articles about Igangan-Ijesha on the internet has always been based on oral tradition which is quite demanding.

I hope to get tens of hundreds of articles about Igangan-Ijesha on my website, TADEXPROF, to help Igangan-Ijesha indigenes in diaspora, corps members posted to Igangan-Ijesha as well as researchers. Donate

Help us Grow!
 
We review our content from time to time and we are always available to correct, update or remove reported content published by our authors. To suggest an edit or report post, click here
   

About the author

Tadese Faforiji

I am Tadese Faforiji, a history student of the prestigious Adekunle Ajasin University, Akungba-Akoko, Ondo State- 21st-century University, properly called. I am a blogger and an avid writer.

Leave a Comment