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Whipping of young women in Ethiopian Tribal ceremony To the south of Addis Ababa, capital of Ethiopia, lies the tribal animist area. It stretches from Addis all the way to Lake Turkana, formerly known during colonial times as Lake Rudolph, which borders Kenya. The italian historian Carlo Conti Rossini has described this part of Ethiopia to be a Museum of Peopleís as there are at least eight major tribal groups living here - numbering around 200,000, who until recently were largely untouched by outside influences. But change is on the way, not least the impact of global phone technology - and the development of the countryís mineral resources by the Chinese. The annual flooding of the Omo River has been the life-support for the tribal people of this region. For centuries the powerful flow and huge rise and fall of the river have provided up to three harvests a year for the indigenous peopleís staple crop - the highly nutritious SORGHUM But in 2006 President Meles Zenawi of Ethiopia commissioned the construction of the tallest hydro-electric dam in Africa. The project was never put to tender, the tribal groups never consulted, and conservation groups today believe that the dam will destroy an already fragile environment as well as the livelihoods of the tribes, which are closely linked to the river and its annual flood. One of the most spectacular ceremonies in the Lower Omo Valley is the UKULI BULA ceremony of the Hamar tribal group; itís effectively a Rite-of-Passage from boy to manhood. And marriage. To reach manhood, Hamar boys must undergo two rituals: circumcision and a leap over the bulls. This determines whether the young Hamar male is ready to make the social jump from youth to adulthood. After a successful bull-jump - always naked - the Hamar boy, now a Maz - a mature member of the society - may get married. At every ceremony around two hundred members of the Hamar (also spelt Hamer) participate in this life-changing event. Hamar women are some of the most elaborately dressed of the region - with goatskin skirts decorated with glass beads, whilst their hair is covered with a mixture of grease and red ochre. Elaborate scarification of the body is also the custom of the Hamar. For men, male decoration is simpler with the exception of their facial painting which denote status and progression up the social ladder. A key element of the ceremony is the whipping of young women who are family members or relatives of the boy undertaking the Rite-of-Passage. The women trumpet and sing, extolling the virtues of the Jumper, declaring their love for him and for their desire to be marked by the whip. They coat their bodies with butter to lessen the effect of the whipping which is only carried out by Maza - those who have already undergone this Rite-of-Passage. Some whipping appears to be tender, others more aggressive. But once whipped, the girls proudly show off their scars - as proof of their courage and integrity. Itís a kind of Insurance Policy. The ceremony tends to unite the family and is a demonstration of the womenís capacity for love, and in later life - perhaps when they've become widowed - they will look to the boys who whipped them years before to request help.The scars on her back are said to be proof of her sacrifice for the man, and it is therefore impossible for the man to refuse her needs in hard times or emergencies. Hamar women of the Lower Omo Valley, Southern Ethiopia willingly submit themselves to be whipped during the ceremony of Ukuli Bula . It indicates their courage and capacity for love, and is a form of insurance policy. Should they fall on hard times in later life, they will look to the boy who whipped them to request help. Photo shows: Young Hamar women coat their bodies with butter to lessen the effect of the whipping. © Jeremy Hunter/Exclusivepix Media

Hamar Tribe: Women Receive Brutal Flogging On Their Bare Skin As A Show of Love

Hamar tribe is a place where women are being beaten while betrothing them to their husbands.

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Whipping of young women in Ethiopian Tribal ceremony To the south of Addis Ababa, capital of Ethiopia, lies the tribal animist area. © Jeremy Hunter/Exclusivepix Media

Hamar is a community inhabiting Lower Omo Valley, Southern Ethiopia. The people are mostly pastoralists, and their culture places a high value on cattle.

Hamar tribe are a group of over 50,000 indigenous people who dominate the Omo Valley, Southwest of Ethiopia, boarded by Kenya and South Sudan.

However, the culture and traditions of Hamar is one that is uncommon and the social norms showcases who we are and how we live our life.

There are some weird and eccentric cultures that are embedded in some tribes, and thus is however applicable to the Hamar people of Ethiopia. This simply shows brutality and eccentricity.

Whimsical but interesting, the Hamar tribe entails women being wiped and lashed with an excruciating beating by men to serve as love sign for their man, denoting a sense of honour to the man.

It should be noted that the women get married at the age of 17 while the men get married not until they get to their mid-thirties. The men perform transitioning rites from boy to man.

The brutal tradition is called Ukuli Bula and is always captured by photographer Jeremy Hunter. A noteworthy characteristic of the ceremony is the beating of young women who are family members or relatives of the boy undertaking the Rite-of-passage.

The women intentionally surrender themselves to be beaten during the ceremony of Ukuli Bula, indicating courage and endurance for love, which is also termed as a form of an insurance policy.

However, the women sing, and also extol the virtues of the jumper, proposing their love for the husband-to-be and for the desire to be marked by the whip. Instead of fleeing, women still plead with the men to whip them more.

Notwithstanding, the family members have to show their support for this inhumane act of transition by contributing to the whole process.

The siblings of the girl are also whipped alongside, even the mother putting them in severe bleeding, and excruciating scars, which shows the man will be indebted to them forever.

With the beating, whenever the family members make a request from him in hard times, he must be responsive, when he recalls what they went through for him to become a man.

Another thing to note is cow jumping which is also a ceremony/ Maza initiation that must be performed before any male member of the house can marry, and so the women will continue to endure.

The family also witness the wedding ceremony after being flogged. It is believed that a woman who has many scars will make a good wife, prompting them to beg their husband to give them a thorough beating, so she won’t be tagged lazy.

However, the women will dance and blow horns while being flogged and making demands “I want to be whipped by this Maza until his miceres have been finished off! I will finish all his miceres!”.

The man will also marry a woman with his empathy towards the scars she received during the initiation which largely depends on how deep they are.

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Hamar tribe women in floogging mood.

The family are being flogged and they are not expected to scream or leave the ceremony, but rather beg for more strokes.

Also,  they claim to be trance – during the process and wouldn’t feel pain. The already initiated male – Maza, will respond to the women’s cries for more strokes till their canes are totally broken.

The alarming part is that young girls marry men very much older than they are, and would die before the women, which makes them widows at a young age.

Sadly, men are allowed to beat their wives without giving any explanation for their wicked acts.

While some tribes see this as human rights violation. But these women will walk miles after miles to be part of the ceremony. With joy – gladly taking strokes that could make anyone faint – at the sightings of being beaten.

During the initiation process, the man is made to jump over 15 cows, 6 times without falling, or risk being beaten by the women there at the rites. The man pays 20 heads of cows and 30 goats to marry a woman.

The Hamar tribe cattle mostly rear cattle. The women do all of the house chores, while the men rear cattle and protect their homes. A man is allowed to marry more than one wife, the first wife does little/no chores, while the youngest does all the laborious chores.

Also, widows of the tribe aren’t allowed to remarry.

However, when beatings are excessive, the family steps in. This can go on till she has given birth to two children. The Hamar women, see the act of enduring being whipped; with flesh-tearing whips as proof of their love for the man, and will gladly show you those scars – to tell you how much she loves him.

Pertinently, the men’s scars are a result of battles, something the women are proud of; and would want to commensurate. Like the men, the women are expected to be as strong and capable of doing manly chores.

For the Hamar tradition loyalty and support is the focal point; love is not a show of poetry, but of sacrifices – the more scars you have, the more your affinity for your man.

Notwithstanding, they coat their bodies with butter to lessen the effect of the whipping which is only carried out by Maza – those who have already undergone this Rite-of-passage.

The ceremony unites the family and is a demonstration of the women’s capacity for love, and in later life – perhaps when they’ve become widowed – they will look to the boys who whipped them years before to request help.

The scars on her back are believed to be proof of her sacrifice for the man, and it is therefore impossible for the man to refuse her needs in hard times or emergencies.

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Adedokun Boluwatife

Adedokun Boluwatife is a student of Mass Communication, Adekunle Ajasin University, Akungba-Akoko. She is a campus journalist and a writer.